Ghost Stories from Wyoming

 

The Unquiet Cells of Wyoming Frontier Prison — Rawlins, WY

The Stone That Learned to Listen

In Rawlins, Wyoming, where the wind comes down hard and clean across the high plains, the old prison stands with the patience of something that has outlived its purpose but not its memory. It was once the Wyoming State Penitentiary, opened in 1901, a fortress of stone and iron raised to contain men the state meant to punish, isolate, and, in some cases, erase. For eighty years, until its closing in 1981, it held its inmates behind bars that rang like struck bones and walls that gathered every cough, curse, prayer, and final footstep.

Today it is known as the Wyoming Frontier Prison, a museum and historic site, and visitors walk where prisoners once stood in lines, slept in narrow cells, shivered through the bitter cold, waited in fear, and counted time by the sound of keys. But those who enter do not always feel that the place has been emptied. The tours preserve more than architecture and record. They preserve a legend hardened by history: that the brutal routines of Wyoming’s old penitentiary left echoes deep enough to be mistaken for the dead.

The facts alone are sufficient to darken the air. The prison’s early years were harsh, its cellblocks overcrowded, its conditions freezing in the Wyoming winters. Illness moved through confined men as quietly as smoke. Violence found its way into the narrow spaces where tempers, despair, and desperation had nowhere else to go. Prison histories and tours note that more than 200 prisoners died within those walls over the course of the institution’s eighty years. Fourteen condemned men were executed there, first by hanging and later in the gas chamber.

Numbers can be made to look neat on a plaque. They can be arranged in a sentence, spoken by a guide, printed in a brochure. But inside the prison, numbers seem to lose their clean edges. More than 200 dead does not feel like an abstraction when one stands in a corridor built to amplify every small sound. Fourteen executions do not remain distant history when the death house waits in silence, when death-row cells sit close and airless, when the gas chamber remains as a fixed point in the prison’s memory.

The hauntings attached to Rawlins are not usually centered on one famous specter with a tidy name and tragic biography. The prison does not offer a single ghost to explain itself. Instead, its lore spreads through the building like cold through stone. It is a collective haunting, a sense that inmates and guards, routines and punishments, terror and authority all left impressions behind. The reports gather around certain places: Cell Block A, the death house, the infirmary, the old shower areas. They gather around metal and concrete, around narrow tiers and locked rooms, around spaces where men were watched, confined, treated, punished, or sent to die.

Visitors arrive in daylight and still find the place dim. Light passes through windows with the pale fatigue of something weakened by bars. The cell doors, even at rest, seem built for violence: heavy, blunt, indifferent. The tiers rise above one another in rigid lines. Every railing suggests a fall. Every corridor seems to have been designed not merely to direct the body, but to press upon the mind.

It is not difficult to understand why people speak softly there. The prison teaches quiet. Even when groups move through it, listening to history recounted in measured tones, there is often the feeling that another audience stands just beyond sight. A space behind the shoulder. A pause in the air. A pressure at the back of the neck. The feeling, reported again and again in different ways, of being watched.

And in a former prison, that feeling carries an old authority. Watching was part of the architecture. Guards watched inmates. Inmates watched guards. Men watched one another for weakness, danger, opportunity, betrayal. The building was made of surveillance long before it became a museum. Perhaps that is why the sensation seems to remain even when the cells are empty: because the prison itself learned how to look.

Cell Block A and the Sound of Iron

Cell Block A is one of the places most often named in the stories. It is not necessary for anything dramatic to happen there for the unease to begin. The block has its own acoustics, its own weather. Sound travels strangely across the tiers, thrown back by metal, swallowed by concrete, stretched thin along the cell runs. A footstep at one end may seem to come from above. A whisper may appear to gather itself from behind a closed door. Silence is never quite silent; it waits, dense and expectant, as if the next noise has already begun somewhere out of sight.

The reports are simple, which is part of their force. Metal cell doors clanging after hours. Footsteps moving along the tiers when no one is supposed to be there. Unexplained voices. Whistles. Shadows shifting where shadows should not move. Sudden cold spots blooming in the air like an opened freezer door. The feeling of a touch—brief, intimate, impossible—when no living hand is near.

There is no need to embroider such accounts. In a prison, a cell door is never just a door. Its sound is command, separation, sentence. It is the end of choice made audible. When visitors, guides, staff, and paranormal investigators describe hearing metal doors clang after hours, the imagination does not have to travel far. The building supplies the meaning. One hears iron closing and thinks of men locked in for the night, of anger shouted through bars, of loneliness reduced to a rectangle of floor and a thin mattress, of winter pressing through walls that once held cold with terrible efficiency.

In the early years, the prison was known for freezing conditions. That fact lingers in the mind when people speak of cold spots. Wyoming cold is not decorative. It is not the romantic chill of a ghost story told by candlelight. It is a physical adversary, dry and biting, capable of turning stone into a reservoir of discomfort. Those who lived inside the old penitentiary knew cold not as a mood but as a fact of confinement. The modern visitor who steps from one temperature into another—a sudden pocket of icy air with no clear source—may tell themselves about drafts, old construction, the tricks of a large building. Yet the body keeps its own counsel. Skin tightens. Breath catches. The nervous system, older than reason, decides first.

Cell Block A holds the suggestion of occupation even when vacant. The cells stand in rows, each one a small geometry of endurance. Door, bunk, wall, bars. Repetition becomes oppressive. The eye moves down the run and sees not rooms but units of time, stacked and numbered, multiplied into years. Overcrowding once strained such spaces beyond their intended limits. Men who had little privacy, little warmth, and little hope were held where visitors now pass with cameras and careful footsteps.

The lore says inmates and guards linger here. Not one inmate. Not one guard. Rather, presences connected to the roles the prison demanded of them. The confined and the keepers. The watched and the watchers. Perhaps that is why the phenomena reported in Cell Block A so often resemble the ordinary sounds of prison life: steps, doors, voices, whistles. They are not grand apparitions delivering messages. They are routines continuing without bodies.

A whistle in such a place is especially unsettling. It is a human sound but not quite speech, casual yet purposeful, capable of traveling around corners. Heard in an empty cellblock, it can seem to belong to someone at work, someone passing time, someone signaling from a tier just beyond the visible range. The listener turns, expecting a guide, a visitor, a staff member. But if no one stands there, the whistle becomes a question without an answer.

So do the footsteps. Reports of disembodied steps on the tiers recur in the prison’s ghost lore. The idea is unnerving because footsteps are among the most recognizable human sounds. They carry weight, rhythm, intention. A step approaches or retreats. It hesitates. It stops. In a cellblock, the sound of footsteps once determined much: inspection, food, discipline, release from a cell, return to confinement. Men learned to identify authority by its pace. They learned which steps meant danger and which meant routine. When such steps are heard now with no visible walker, it is as if the building has remembered motion but misplaced the body that made it.

Shadow figures, too, belong to the established legend. Witnesses have described dark forms moving along the cell runs. Shadow is native to the prison; every bar casts it, every tier multiplies it. Yet there is a difference between darkness lying still and darkness seeming to proceed with purpose. A figure at the edge of sight, moving where no person should be, invokes the most primal fear of enclosure: that one is not alone in the locked place.

The Death House and the Chamber

Every old prison has rooms where the air changes, but at Rawlins the death house and the gas chamber occupy a special place in the lore. History has marked them so thoroughly that visitors often approach with an expectation they may not want to admit. The mind knows what happened there before the body crosses the threshold. Fourteen condemned men were executed inside the prison over its years of operation. The earlier executions were by hanging. Later, death came by gas.

There is no way to make such a place neutral. The death-row cells are not simply cells; they are waiting rooms at the edge of the state’s final act. Their emptiness is not the same as vacancy elsewhere. It has weight, as though anticipation seeped into the floor and never evaporated. A condemned man’s world would have narrowed there to sounds, meals, footsteps, official voices, silence, and the terrible arithmetic of remaining time. Even without naming a single man, the place suggests many private endings.

Witnesses have described oppressive sensations in the gas chamber and near death row. “Oppressive” is a modest word for what such spaces can do. It may begin as heaviness in the chest, a reluctance to breathe deeply, a pressure against the temples. It may feel like sorrow without a clear source, or dread arriving before thought can justify it. Some visitors may attribute it to suggestion, to the knowledge of executions, to the grim power of the room itself. Others leave convinced that something more than memory remains.

The gas chamber stands as an object of historical fact and folkloric dread. It is not a theatrical prop. It belonged to the machinery of punishment. Within the prison’s established legend, anomalous noises have been reported there when no tour group is present. The detail is important: not during the crowded movement of visitors, not amid the shuffling, whispering, nervous laughter of those trying to manage fear, but when the space should be still. Noises in such a room do not need to be loud to unsettle. A scrape, a tap, a shift of sound with no visible cause can seem magnified by what the room means.

The death house is one of those places where history and haunting become difficult to separate. If a visitor feels watched there, is it the ghost lore speaking through the nerves? If a coldness gathers, is it old air, stone, draft, imagination? The prison offers no easy answer. It offers a setting in which every explanation remains shadowed by another. The rational mind may catalogue possibilities, but the body stands in the room and listens.

The condemned cells are prominent in the stories because they embody waiting. Hauntings, in folklore, often cling to repetition and extremity: places where something unbearable happened, or happened again and again, until it seemed to impress itself on the environment. At Rawlins, the death-row area represents not only execution but the days and hours before execution, the slow violence of anticipation. Even the absence of a named specter makes the place more disturbing. The haunting does not resolve into one face. It remains plural, indistinct, institutional.

To stand there is to feel the prison’s purpose stripped to its coldest form. Elsewhere, the penitentiary punished by duration: days inside cells, years inside walls, labor, discipline, deprivation. Here, the state’s power became final. The old routines of guards and inmates converged on an ending that everyone understood and no one could mistake.

It is said that the prison’s lingering spirits include both inmates and guards. In the death house, that pairing takes on a grim intimacy. The condemned did not arrive at the chamber alone. Procedures required witnesses, officials, guards, roles fulfilled by living men inside a system larger than any one of them. If echoes remain, they may not be limited to those who died. A place of execution leaves marks on all who pass through its duties.

That possibility may explain why the atmosphere feels less like a visitation and more like a pressure. Not a figure appearing in chains. Not a voice reciting a final message. Rather, the residual presence of command, fear, obedience, and irreversible action. The room does not tell a story so much as impose one.

Visitors leave that area changed in volume. Conversations resume, but usually not at once. Footsteps sound too loud. The ordinary world outside the chamber seems briefly indecent in its brightness. Yet the tour continues, because that is what the prison has become: a place where history is walked through, room by room, until the past has been seen as much as it can be seen.

Still, the reports remain. Oppressive sensations. Unexplained noises. A sense that the death-row cells are not entirely unoccupied by the emotions they once contained. The gas chamber, silent and fixed, holds its position at the center of the legend like a sealed lung.

The Infirmary, the Showers, and the Echo That Remains

Not all suffering in the Wyoming State Penitentiary came from violence or execution. Illness was part of the prison’s history, and the infirmary carries its own share of the haunting lore. In a place built for punishment, sickness created a different kind of vulnerability. The inmate in a cell was confined; the inmate in an infirmary was confined and weakened, dependent on whatever care the institution could provide. More than 200 prisoners died in the penitentiary over its eighty years, and those deaths included the slow, unglamorous miseries that rarely become legends by themselves: disease, failing bodies, lives reduced by confinement and neglect.

The infirmary’s unease is quieter than that of the death house but no less penetrating. The imagination fills it not with spectacle but with breath: labored, shallow, fevered. With the smell of old disinfectant imagined into the walls. With the clink of metal, the murmur of voices, the particular loneliness of being ill in a place where compassion was never the building’s main design. The ghost lore identifies the infirmary as one of the areas where presences are believed to linger, and in such a room the idea feels grimly plausible. Pain has a way of making time viscous. Waiting to recover, waiting to worsen, waiting to be returned to a cell—all of it becomes another sentence inside the sentence.

Then there are the old shower areas, also named in the prison’s established hauntings. Showers in a prison are never merely practical spaces. They are places of exposure, where the body is stripped of even the minimal armor clothing provides. The sound of water against hard surfaces, the echo of voices, the movement of men in close quarters—such rooms can feel crowded even when empty. Reports of being watched or touched take on a particular sharpness there. The vulnerability of the place seems to survive its abandonment.

As with Cell Block A, the phenomena attached to the infirmary and shower areas are not elaborate. They belong to the same family of reports repeated across the site: voices without speakers, whistles without visible mouths, footsteps that withdraw before they can be followed, shadow figures traveling the edges of perception, cold spots where the air seems to remember winter more deeply than it should. The power of the legend lies in accumulation. One account may be dismissed. Another may be explained. But over time the stories gather, told by guides, staff, paranormal investigators, and visitors, until the prison’s silence seems less like absence than restraint.

The former penitentiary is now open to the public as a museum and historic site. Its tours bring people through the corridors not as inmates or guards but as witnesses after the fact. The living move through with the privilege of exit. They can step outside into the Rawlins air, return to their cars, speak of what they felt over dinner, sleep elsewhere. But the building’s history is founded on the denial of exit. That difference gives the tours their moral chill. Every door displayed as an artifact was once a barrier. Every cell preserved for history was once a world.

Public ghost tours have become part of how the prison’s legend is preserved. They do not create the history; they move through what history left behind. The stories told there are rooted in the known brutality of the institution: the overcrowded cellblocks, the freezing early conditions, the violent deaths, the illnesses, the executions by hanging and gas. The reported phenomena are inseparable from those facts. A clanging door in a modern hallway might be a maintenance issue. A clanging cell door in Rawlins after hours becomes part of an older vocabulary.

Skepticism can walk those corridors too. It has every right to. Old buildings shift, metal contracts, wind finds seams, sound travels unpredictably through industrial spaces. People are suggestible, especially in places where they expect to be frightened. Darkness edits perception. History burdens the imagination. Yet skepticism does not empty the prison. It merely offers one set of tools for standing inside it. Folklore offers another. Between them lies the actual experience: the cold on the skin, the sudden halt of conversation, the instinctive turn toward a sound no one else claims to have made.

What makes Rawlins unsettling is not only that people report ghosts there. It is that the reported hauntings fit the place with such terrible precision. No luminous stranger drifting through an invented tragedy. No ornate mythology requiring embellishment. Only inmates and guards believed to linger where inmates and guards once lived their roles. Only footsteps on tiers built for footsteps. Only voices in blocks that once held hundreds of voices. Only cold in a prison remembered for cold. Only oppressive dread in rooms where the state carried out death.

The Wyoming Frontier Prison endures as stone, museum, record, and warning. It is a landmark of penal history, but also a container of stories that refuse to settle entirely into the past. By day, visitors study its cells and chambers as evidence of another era. By night, according to its lore, the old sounds return to their routes. Iron answers the dark. A whistle threads the corridor. Footsteps cross an upper tier and stop where no one stands. Somewhere in the death house, the air tightens around an absence. Somewhere in Cell Block A, the watching continues.

The prison closed in 1981, but closure is not the same as ending. Some places do not release what happened inside them simply because the locks have changed purpose. In Rawlins, the old penitentiary remains: a building of punishment turned historic site, a museum where the past is catalogued, and a haunted place where, according to those who have listened, the past still makes itself heard.

Its legend is not a single cry but a repetition of small, dreadful sounds. Metal on metal. Steps on concrete. Breath in a cold pocket of air. A voice with no body. The faint motion of a shadow along the run.

And beneath all of it, the long memory of walls that once held men through winter, illness, violence, fear, and the final rituals of execution—walls that learned every sound captivity could make, and have never entirely fallen silent.

 

The Green Lady Who Keeps Watch at Old Bedlam — Fort Laramie, WY

I. The House the Army Left Behind

The wind had a way of arriving in Fort Laramie before anything else.

Before the sun cleared the cottonwoods, before the first tourist unfolded a brochure, before the rangers unlocked the old buildings and swept dead moths from the windowsills, the wind came sliding off the prairie in long, dry breaths. It combed the grass flat. It worried at loose shutters. It slipped under doors and through keyholes and up chimneys that had not smoked in more than a century.

Some folks said the wind was just weather.

The old families knew better.

They said it carried names.

Old Bedlam stood where it had always stood, broad and pale and patient, with its porches facing the open grounds of the old fort. It was the oldest military building in Wyoming, though age alone was not what made people lower their voices when they said its name. Age was common out there. The prairie was old. The river was old. The wheel ruts from emigrant wagons had been cut into the earth so long ago that grass had grown over their scars, and still they remained if you knew where to look.

No, what made Old Bedlam different was the feeling that it had not been abandoned by the people who once lived there.

Only by the living ones.

By day, it was preserved and respectable. A piece of frontier history. Officers’ quarters. Whitewashed walls. Interpreted rooms. Rope barriers. Signs explaining what life had been like when Fort Laramie was a hinge between worlds—the settled East and the swallowing West, the army and the tribes, the traders and the emigrants, the hopes of the living and the bookkeeping of the dead.

Visitors came with cameras, with children, with bottled water, with sunburned necks. They walked through the rooms and said things like imagine living here, and look at that old stove, and can you believe how small the beds were?

But dusk changed the grammar of the place.

At dusk, the rooms lengthened. Corners deepened. Glass turned black in the windows, and a visitor standing inside could no longer see the parade ground or the path or the last peach-colored light in the sky. They could see only themselves reflected back, pale and uncertain, with the darkness gathered behind their shoulders.

That was when the woman in green was said to come.

Not every night. Not for everyone. She was not a scheduled performance, not the kind of ghost that rattled chains for the benefit of summer crowds. She came the way memory comes, unexpectedly and without apology.

Some had seen her from the porch, crossing the grounds with her hem stirring though the air was still. Some glimpsed her in an upstairs window long after the building had been locked. Some swore she wore a riding habit of deep green, close-fitted and old-fashioned, the kind a woman might wear if she expected to mount a horse and vanish across the plains. Others said it was a dress, not a habit, the green of creek-shadowed willow leaves, or bottle glass, or old bruises fading at the edge.

No one agreed on her face.

That was the worst part, if you asked me.

A face pins the dead to a story. A scar, a smile, a name whispered into a pillow. But she had no reliable face, no grave that claimed her, no inscription that said here lies the lady in green, beloved or betrayed or lost. There were guesses, of course. Fort towns breed guesses the way riverbanks breed mosquitoes.

An officer’s wife, some said, sick with fever and buried before the thaw.

A laundress, said others, wronged by a soldier and left to wander.

A young woman traveling west, dead before she reached Oregon, her trunk and best green dress left behind.

A trader’s daughter. A colonel’s mistress. A bride. A widow.

The story changed depending on who told it, but the color stayed.

Green.

Always green.

I first heard about her from Nora Vail, who worked summers at the historic site and winters at the county library, where she kept the heat too high and the ghost shelves too well stocked. Nora had the manner of a woman who believed in ledgers, locks, and weather reports, but when she spoke of Old Bedlam after closing, she would touch the base of her throat.

“Don’t go upstairs alone near sunset,” she told me once.

We were sitting in the parking lot after a public history lecture, our breath clouding in the early October air. The fort lay dark behind us, the buildings pale as old bones.

“Why not?” I asked.

She looked toward Old Bedlam. Its windows reflected the last light with a dull, coppery stare.

“Because if she’s downstairs, you’ll hear her above you. And if she’s upstairs…” Nora stopped there and gave a humorless little laugh. “Well. Then you’ll hear her behind you.”

I thought she was joking.

Most people do at first.

That is how old houses get you.

They let you laugh.

II. Footsteps Overhead

The man who finally made me believe in the woman in green was not the kind of man who believed in anything he couldn’t oil, repair, catalog, or shoot.

His name was Ellis Roan. He was seventy-two that year, a retired maintenance worker who had spent nearly three decades tending the fort’s old buildings with the gruff affection of a rancher caring for difficult horses. He knew which floorboards sang in winter, which doors stuck after rain, and which windows required gentle persuasion rather than force. If a latch moved in Old Bedlam, Ellis could tell you whether it was due to humidity, foundation settling, or a careless tourist.

He had no patience for ghost stories.

“Buildings make noise,” he’d say. “People don’t listen anymore, that’s the trouble. They hear a nail pop and think it’s the devil clearing his throat.”

But there was one story Ellis told only after dark, and only if he’d had exactly two fingers of whiskey. Never more. Never less.

It happened in late November, long after the tourist season had thinned to almost nothing. The cottonwoods had dropped their leaves, and the prairie wore its winter color—the dun-gray shade of an animal holding still. Ellis had been asked to check Old Bedlam after a cold snap. A pipe had threatened trouble in another building, and the staff were nervous about all the old plumbing.

He arrived at 4:20 in the afternoon.

He remembered the time because the sun was already low, flattening itself against the horizon like it wanted no part of what was coming.

Ellis unlocked the door, stepped inside, and called out—not because he expected an answer, but because old habits are little charms against fear.

“Anybody in here?”

Silence.

He stood in the entry hall, listening.

Every preserved building has its own interior silence. Some are dusty. Some are hollow. Old Bedlam’s silence, Ellis said, was furnished. That was his word. Furnished. As if unseen people sat in every room, not speaking, waiting for a guest to say the first foolish thing.

He checked the lower rooms first. The kitchen. The parlor. The officers’ quarters with their old beds and stern furniture. Everything was as it should be. Cold, yes. Darkening, yes. But ordinary.

Then came the footsteps overhead.

Ellis froze with one hand on the back of a chair.

They crossed from east to west, slow and deliberate.

Not the creak-and-settle music of an aging structure. Not a squirrel in the eaves. These were steps. Heel, sole, pause. Heel, sole, pause. A woman’s steps, he thought absurdly, though afterward he could not explain why. Not light, exactly, but measured. Skirts brushing. A person mindful of propriety even after death.

Ellis swore under his breath.

The second floor was closed. No staff should have been up there. No visitors were in the building. He had locked the door behind himself.

“Hello?” he called.

The footsteps stopped.

That, he said, was the first moment fear touched him.

Noises that continue can be reasoned with. Pipes tick, beams groan, rodents scurry. But a noise that stops because you spoke? That is listening.

Ellis stood at the bottom of the stairs. The last light from the western windows lay across the floor in long, red bars. Dust moved in it, or seemed to.

“Park Service,” he called, feeling ridiculous and angry. “You need to come down now.”

Upstairs, a door clicked shut.

Ellis took out his flashlight. He climbed.

The stairs complained under him, one at a time. He knew their voices and they knew his weight, but that day they seemed louder, as if announcing him to whoever waited above.

At the landing, he swept the flashlight beam down the hall.

Nothing.

The upstairs rooms stood open except one at the far end. Its door was closed.

Ellis had left it open. He knew he had. He had a memory for rooms the way some men have a memory for cards.

He walked toward it.

This is the part of the story where listeners usually ask why he didn’t leave. Ellis always scowled then.

“Because I was paid to check the building,” he’d say. “And because a closed door is just a closed door until you let it become something else.”

He reached for the knob.

Before he touched it, a woman sighed on the other side.

Not a moan. Not a theatrical wail. A sigh. Tired, intimate, almost irritated. The sound of someone who had been waiting too long and was disappointed by what had finally arrived.

Ellis stepped back.

The hallway had grown colder. His flashlight flickered once. Through the window behind him, he could see the grounds turning blue with dusk.

Then the doorknob turned by itself.

Slowly.

Ellis did not run. He insisted on that. He backed away with great care, as if retreating from a skittish animal or a loaded gun. The door opened inward three inches. Four.

From the darkness inside came the smell of wet earth and crushed sage.

And something green moved there.

Not a figure, not fully. Just the suggestion of cloth passing across deeper shadow. A fold. A sleeve. The curve of a shoulder.

Ellis reached the stairs and descended without turning around. Behind him, the footsteps followed to the landing and stopped.

Only when he stood outside in the cold did he look back.

A woman watched from an upstairs window.

She wore green.

Her face was pale, blurred by the old glass, but Ellis saw one detail clearly enough to carry it to his grave: her hand was pressed against the pane from the inside, fingers spread wide, as if she were not haunting the building but trapped within it.

Ellis quit before spring.

When people asked why, he told them his knees were bad.

But Nora Vail told me that on his last day, he walked out to Old Bedlam alone, stood before the porch, removed his cap, and said, “Ma’am.”

Then he left Fort Laramie and never returned.

III. The Woman in Green

Years later, I came to Fort Laramie in October with a notebook, a recorder, and the arrogant hunger of a man who thinks stories are things to be collected.

I had written about haunted hotels, deserted mines, crying bridges, cemeteries where lights drifted between the stones. I had learned that most ghost stories are less about the dead than the living who need them. A town with a ghost has an aftertaste. A place where sorrow once happened keeps trying to speak, and if no one knows the true words, it invents a language of knocks, shadows, and cold spots.

Old Bedlam was supposed to be another chapter.

That is what I told myself.

Nora met me at the visitor center just before closing. She was older than when I had first known her, her hair silver now and twisted at the back of her head. The years had sharpened her rather than softened her.

“You still chasing things best left alone?” she asked.

“You still warning people with one hand and handing them maps with the other?”

She smiled, but not for long.

The fort emptied around us. Cars pulled away. Doors were checked. The flag came down. Evening laid itself over the parade ground in a thin, violet skin.

Nora had arranged permission for us to sit inside Old Bedlam after hours. Officially, we were documenting oral traditions connected with the site. Unofficially, I think she wanted someone else to hear what she had been hearing.

We entered at 6:12.

The building smelled of old wood, dust, and that faint medicinal tang common to preserved places, as if history itself had been treated with chemicals to keep it from rotting. Nora locked the door behind us.

“You don’t have to do that,” I said.

“Yes,” she said. “I do.”

We set up in the lower hall. I placed the recorder on a small table. Nora kept her coat on though the evening was mild.

For the first thirty minutes, nothing happened.

The building creaked. Wind pressed around the eaves. Somewhere outside, a night bird called once and then thought better of it. I asked Nora about sightings. She spoke of volunteers who glimpsed green fabric in peripheral vision. A child who waved at someone in an empty window. A ranger who heard weeping upstairs and found only a room so cold his breath smoked.

“And you?” I asked.

Nora looked toward the staircase.

“Twice,” she said.

“Seeing or hearing?”

“Seeing once. Hearing many times.”

“Where did you see her?”

Nora did not answer immediately. The recorder’s red light glowed between us like an unblinking insect eye.

“In the mirror,” she said.

Old Bedlam had an old mirror in one of the interpreted rooms, clouded at the edges. Nora had been passing through with a group of schoolchildren when she noticed a woman standing behind them in the glass. Green dress. Dark hair. Hands folded. Nora turned, ready to ask the woman not to cross the barrier.

No one was there.

But in the mirror, the woman remained.

“She looked at the children,” Nora whispered. “Not meanly. Not kindly either. Like she was counting them.”

The building gave a soft knock above us.

We both looked up.

Another knock followed.

Then a slow scrape, as of furniture dragged across a floor.

Nora closed her eyes.

“It starts that way sometimes.”

I felt a thrill then, I’m ashamed to say. Not fear. Not yet. A professional excitement. The recorder was running. My notebook was open. The old house was beginning its performance.

“How often?” I asked.

Nora did not open her eyes. “Don’t talk like that.”

“Like what?”

“Like it’s weather.”

The scrape came again, longer this time.

Then footsteps.

Heel, sole, pause.

Heel, sole, pause.

They crossed above us with terrible patience.

I stood before I realized I had done so.

Nora’s hand shot out and caught my sleeve. “Don’t.”

“We need to verify—”

“No,” she said.

But there are foolish men in every ghost story, and the worst are the ones who believe fear is something that happens to other people. I took my flashlight and went to the stairs.

The footsteps stopped.

From behind me, Nora whispered my name.

I climbed.

Each step lifted me out of one world and into another. Downstairs, there was Nora, the recorder, the faint safety of electric light. Upstairs waited a darkness that seemed less like absence than occupation.

At the landing, I paused.

The hall stretched before me. The air smelled suddenly of rain, though the day had been dry. Rain, wet earth, crushed sage.

My flashlight beam trembled slightly. I told myself it was my hand. That explanation seemed both obvious and unsatisfactory.

The doors along the hall were open.

All but one.

Of course.

At the far end, the closed door waited.

A floorboard groaned behind it.

“Nora?” I called, though I knew she was still downstairs.

No answer.

I walked forward. Every old instinct in my body told me not to. But another instinct, newer and far more dangerous, told me that if I turned back now, I would spend the rest of my life wondering what stood behind that door.

I reached it.

There was a gap beneath, black and narrow.

Something passed across it, blocking the dark.

A footstep sounded directly on the other side.

Then a woman spoke.

Her voice was so low I felt the words more than heard them.

“Have they gone?”

I could not breathe.

The question was not addressed to me, not exactly. It had the worn quality of a phrase repeated through time until meaning had rubbed thin. Have they gone? The soldiers? The emigrants? The family? The living?

My hand rose toward the knob.

Downstairs, Nora shouted, “Do not open it!”

The knob turned under my fingers before I touched it.

The door swung inward.

The room beyond was dark, though the window should have held some remnant of evening. Instead, it showed only blackness, deep and complete, as if the glass looked not out upon the parade ground but into a buried well.

She stood near the window.

Green dress. Or habit. Or both. The eye could not settle on it. The fabric seemed old, then new, then wet, then dry. Her dark hair was pinned badly, with strands loose around her face. She was young and not young. Beautiful and not beautiful. The dead do not obey the geometry of the living.

I could not see her face clearly.

That mercy did not last.

She turned.

There are faces we recognize because they belong to someone. There are others we recognize because they belong to no one and everyone. Hers was like that. A frontier wife’s face. A girl at a dance. A mother waiting for hoofbeats. A fever victim. A woman watching wagons pull west without her.

Her eyes were the color of smoke.

“Have they gone?” she asked again.

I wanted to answer. I wanted to say yes, the soldiers are gone, the wagons are gone, the traders are gone, the children are gone, everyone is gone but us and we are going too.

But another voice came from behind me.

Nora stood at the end of the hall, white-faced.

“No,” Nora said softly. “Not all of them.”

The woman in green looked past me.

The temperature dropped so sharply my teeth clicked together.

“Nora,” I said, but she moved forward as if walking in a dream.

Later, she told me her grandmother had worked near the fort long ago, and her grandmother’s grandmother before that. Family stories had filtered down: a woman in green waiting for a husband sent east, or west, or into a fight from which he did not return. A woman who had refused to leave the post. A woman whose name had been misremembered, then forgotten, then replaced by the color of her dress.

But in that hallway, Nora said none of this.

She only reached into her coat pocket and took out a small object wrapped in cloth.

A button.

Green glass, dulled with age.

“My grandmother found it in the floor,” Nora said. “She kept it. I don’t know why.”

The woman’s expression changed.

The dead can hunger.

Until that moment I had not understood that.

The room seemed to inhale. The walls darkened. Somewhere downstairs, doors began opening and closing in rapid succession, not slamming, but working themselves in agitation—click, creak, click, creak, click.

Nora held out the button.

The woman lifted one hand.

Her fingers were pale and long. There was dirt beneath the nails.

When she touched the button, the hall filled with sound.

Not screams.

Worse.

The ordinary noise of a place alive again: boots on boards, women laughing in another room, a baby crying, harness jingling outside, a man coughing near the stairs, a fiddle sawing out a tune, wind in canvas, rain on a roof, an officer calling orders, someone sobbing into a pillow, someone praying, someone saying don’t leave me here.

The sounds crashed together until they became the prairie wind.

Then they were gone.

So was the woman.

The door stood open on an empty room.

The window showed the last dull band of sunset above the grounds.

Nora collapsed.

IV. What Watches From the Windows

People like endings.

They want to know whether the ghost was laid to rest, whether the house grew warm, whether the woman in green smiled gratefully and stepped into the forgiving light. They want the dead to behave like guests who have overstayed, embarrassed at last, collecting their things and moving on.

I can only tell you what happened.

Nora did not return to work for two weeks. When she did, she asked to be assigned anywhere but Old Bedlam. The request was granted without fuss. Perhaps because she looked ten years older. Perhaps because Fort Laramie has always understood that some things are easier not to discuss.

The green glass button disappeared.

Nora swore she had dropped it when she fainted. We searched the upstairs hall the next morning with rangers and flashlights and the embarrassed silence of adults trying not to use the word ghost in daylight. We found dust, mouse droppings, a rusted nail, and one long black hair caught in a splinter near the doorframe.

No button.

My recorder had captured fifty-three minutes of audio. Most of it was useless: our voices, floor creaks, the muffled percussion of wind against the building. But at the forty-one-minute mark, just after my voice saying Nora? there came a sound that was not in the room with us.

A woman whispered, very close to the microphone.

“Not yet.”

I have played that recording for three people.

One laughed and said it could be anything.

One asked me to turn it off.

The third, an audio technician in Denver, listened with headphones, went very still, and asked where I had gotten it. When I told him, he took off the headphones and said, “There are more voices under it.”

I asked what they were saying.

He said he didn’t want to know.

For a while, the sightings stopped. That was the rumor, anyway. No green dress crossing the grounds. No woman in the upstairs window. No footsteps after closing. The staff relaxed by inches. Even Nora began to think, though she never said it aloud, that perhaps the button had been what the woman wanted. A small lost piece of herself. A token. A tether.

Then, the following spring, a family from Iowa visited the fort.

They had two children, both boys, seven and nine. The younger one wandered away from the group near Old Bedlam and was found standing on the porch, staring up at the second floor.

His mother scolded him.

He said, “The lady told me to wait.”

“What lady?”

“The green lady.”

The mother, pale now, asked what the lady wanted.

The boy pointed to the upstairs window and said, “She wanted to know if they had gone.”

That story made its rounds, as such stories do. Quietly. Unofficially. With nervous laughter. By summer, more people had seen her than ever before.

But something had changed.

Before, she had appeared at a distance: a figure on the grounds, a shape in glass, footsteps in empty rooms. After the night with the button, she came closer.

A volunteer opening Old Bedlam one morning found wet footprints on the upstairs floor, though there had been no rain for twelve days. Each print was narrow, pointed slightly inward, and dark with mud that smelled of riverbank.

A ranger doing an evening check heard a woman humming in the parlor. He recognized the tune though he could not name it. His grandmother had hummed it when shelling peas. When he entered, the room was empty, but a rocking chair moved gently back and forth behind the rope barrier.

A historian from back east, stern and skeptical, complained that the interpretive staff should not employ costumed reenactors without warning visitors. She had seen a woman in a green riding habit standing at the foot of the stairs.

“She was rude,” the historian said. “I asked her a question and she ignored me completely.”

“What question?” Nora asked.

“I asked her name.”

Nora’s pen stopped moving.

“And?”

The historian frowned. “She said she had one once.”

There is no official record of that, of course. Historic sites have budgets, maintenance concerns, educational missions. They do not have room on their forms for women who had names once.

But the stories continued.

I returned one last time in late September. I told myself I wanted to check on Nora, to walk the grounds, to see whether time had shrunk the memory of that night into something manageable.

That was a lie.

I wanted to know if she would remember me.

The day was bright, hard, and windy. Cottonwood leaves flashed silver. Visitors drifted between buildings. Children ran where soldiers had drilled, where emigrants had bargained, where grief had once sat down and refused to rise.

Old Bedlam looked harmless in the sun.

They all do.

Nora found me near the porch.

“You shouldn’t have come,” she said.

“Probably not.”

“Are you writing about it?”

“I don’t know.”

She studied me with tired eyes. “If you do, they’ll come looking.”

“For her?”

“For a thrill.”

I thought of myself on the stairs, hungry for proof, and felt ashamed.

We stood together without speaking. The wind moved around Old Bedlam, testing every seam.

Then Nora said, “She isn’t what people think.”

“What is she?”

Nora looked up at the windows.

“A place can remember too much,” she said. “Maybe she’s one woman. Maybe she’s all of them. Maybe she’s what the house uses for a face.”

That evening, I waited until the last visitors left. I did not ask permission to enter. I did not need to. I had learned, finally, that some doors should remain closed by choice if not by lock.

I stood outside Old Bedlam as dusk gathered.

The upstairs windows blackened one by one.

For a long time, nothing happened.

Then a pale hand appeared behind the glass.

It rested there, fingers spread, just as Ellis Roan had described.

A figure stepped close behind it.

Green cloth. Dark hair. Smoke-colored eyes.

I could not tell whether she was looking at me or through me, toward some road beyond the fort where wagons still creaked in memory, where horses still screamed, where soldiers marched away young and returned old or not at all.

The wind dropped.

In that sudden stillness, I heard her voice though the window did not open.

“Have they gone?”

This time, I answered.

“Yes,” I said. “Most of them.”

Her hand remained against the glass.

Then, very slowly, she shook her head.

Not in denial.

In pity.

Behind her, in the dark of the upstairs room, other shapes began to gather. A man in a cavalry coat. A child with hollow eyes. A woman holding something wrapped in a blanket. Faces pale as candle ends. Too many faces for the room. Too many for the house.

Too many for the fort.

The woman in green lowered her hand.

The window reflected the prairie, the sinking sun, and my own small figure standing outside with nowhere meaningful to hide.

Then all the windows of Old Bedlam went black at once.

I left Fort Laramie before morning.

I have not gone back.

But sometimes, when the wind is right and the evening has that dry Wyoming taste even hundreds of miles away, I think of Old Bedlam standing patient in the dusk. I think of visitors laughing in its rooms, of children pressing hands to old glass, of staff turning keys in locks that may or may not matter.

And I think of the woman in green.

Not waiting for release.

Not asking whether the living are gone.

Asking whether the dead have finished arriving.

And the answer, out there on the prairie, is always the same.

Not yet.

 

The Phantasma Of The Historic Hurst House — Evanston, Wy

Section 1: Prologue: The Tale Begins

In the engaging heart of the old town, a person would discover the Hurst House, quietly nestled between weathered structures that echo a forgotten time. To the everyday eye, the Hurst House was merely another chapter in the town’s rich history, now repurposed as an antique shop full of curios from epochs long vanished. But for the seemingly ordinary edifice, a chilling secret gnawed at its heart, a spectral tale that traversed the bounds of time.

The Hurst House, in its previous incarnation, was a bustling boarding house, catering to weary travelers and town folk during the heady days of the mid-1800s. There, within its creaking wooden walls and musty halls, the spectral tale found its roots in the enigmatic disappearance of a boarder – a nameless man lost to the annals of time but immortalized in the phantasmal chronicles of Hurst House.

From the day this boarder vanished, the Hurst House bore witness to peculiarities that belonged more to a ghost lore than a welcoming boarding house. Eerie whispers, uncanny light flickers, chilling drafts, and inexplicable noises, echoing when all was supposed to be silent, became the dwelling’s sinister trademarks.

The Phantasma Of The Historic Hurst House — Evanston, Wy

Section 2: Shadows from the Past

The boarder arrived at the Hurst House one frigid winter’s evening, wrapped in layers of weathered clothing and a palpable air of melancholy. His only possessions were a battered suitcase and a wax candle, radiating a light as warm as his smile was desolate. He rented a small room on the periphery of the house – now a trove of antiquated relics and spectral memories.

One day, as abruptly as he had appeared, the boarder was gone. His belongings remained untouched. His bed unmade. No farewell words etched onto crumpled pieces of parchment. Disconcertingly, his candle still burnt brightly, defiant against the daylight streaming in from the feeble window, casting dancing shadows that vied playfully with the flickering flame.

The weeks turned into months, the months to years, but the spectral candle continued to burn. No gust of wind dared to extinguish its ethereal light. Neither torrential rain nor the suffocating heat touched the flame, but it flickered, danced, and cast uncanny light beams onto the worn wooden walls of the dwelling.

The Phantasma Of The Historic Hurst House — Evanston, Wy

Section 3: The Apparition Reveals

Upon sundown, the old boarding house revealed its haunted shroud. Many claimed to see a phantom figure wandering through the lonely rooms, from the pristine lobby to the timeworn staircases, manifesting primarily by twilight. A creeping dread gripped the tenants, and one by one, they left, leaving behind a house that echoed with their abandoned dreams and the ghostly presence of the vanished boarder.

The local townsfolk, fascinated and terrified in equal measure by the eerie tales, ventured to peer into the once-glorious building, whispering hushed prayers as they traced the path of the apparition through the dimly lit rooms. Visitors, adventurous enough to brave the spectral occurrences, reported similar bone-chilling encounters with the inexplicable.

The spectral figure seemingly bore an uncanny resemblance to the missing boarder, birthing legends of the immortal boarder trapped in the twilight world – his candle an eternal symbol of his spectral existence.

The Phantasma Of The Historic Hurst House — Evanston, Wy

Section 4: Living with the Dead

Decades morphed into centuries, but the tales of the ghostly apparitions in Hurst House remained, chillingly consistent and oddly captivating. Despite the spectral stories, or perhaps because of them, the Hurst House found a new lease on life as a quaint antique shop filled with remnants of bygone eras, although the biggest antique was the spectral tale itself.

Every once in a while, the spectral figure would make his presence felt. A sudden chill would sweep over the shop, the flickering lights would dance an eerie ballet, and an unnerving silence would fall over the shop as the spectral boarder conducted his ghostly tour of the premises.

The Phantasma Of The Historic Hurst House — Evanston, Wy

Section 5: Epilogue: The Legend Endures

As the sun dips its head behind the quilted horizon and darkness unfurls its murky veil across the town, Hurst House comes alive in a spectral dance. The ghostly boarder begins his nocturnal wanderings, and the spectral tale of Hurst House endures, a chilling testament to the enigmatic boarder whose very existence transcends the mortal bounds of time and descends into the eerie depths of supernatural folklore.

Notwithstanding the rampant commercialization and the passing of eras, the spectral story of the Hurst House remains popular folklore, visited by ghost enthusiasts, gothic writers, and curious visitors alike. An eerie silence, an uncanny flickering light, and the cold draught are reminiscent of the phantasmal boarder, forever etched in the spectral annals of Hurst House.

A deep-rooted spectral essence, tied in an inseparable bond with the Hurst House, awaits to tell its tale. A tale of the eternally burning candle, the missing boarder, and the ghostly presence – all harmonized in an eternal spectral symphony that narrates the story of Hurst House, a chilling symphony that continues to play on.

 

The Eerie Encounter At Old Faithful Inn — Yellowstone National Park, Wy

Section 1: An Introduction to Menace

In the heart of Fort Yellowstone, stands a quaint yet eerie piece of history – the Old Faithful Inn. For more than a century, this towering log-built hotel has served as an imposing sentinel amidst the breathtaking beauty of the National Park. With its miles-long corridors, spacious rooms, and harrowing ghost tales, it’s the kind of place that keeps Stephen King up at night. Over time, the hotel has gained a level of infamy due to its plethora of paranormal stories – thanks to its most famous spectral boarder, the tormented Headless Bride.

Her tale is one that has been passed down, a folklore of the inn’s hallowed halls where guests and employees whisper about sightings of a figure roamed in wedding attire, her head not perched atop her lithe, spectral body, but clutched tightly in her phantom hands.

The Eerie Encounter At Old Faithful Inn — Yellowstone National Park, Wy

Section 2: The Cruel Birth of The Ghost

The dreadful tale starts on what should have been the happiest day of a young woman’s life. Dressed in a satiny white dress, a joyous glow adorned her face, radiating hope and love. Little did she know that doom and gloom were already etched in her honeymoon itinerary.

She had wed a handsome man, who unbeknownst to her harbored the most dreadful of intents. His hungry eyes had never been on her heart, but on the considerable gold she possessed. Driven by greed, he decided to doom their bond and the unwitting bride found herself victim to a terrifying and grim honeymoon site – the room of her demise.

As history would narrate it, instead of cherishing his newly-wed wife, the man had relished in delivering her a brutal and quick end. And so, their room was forever stained with a ghastly tale that lingers even today.

Her restless spirit now walks the endless stretches of the inn’s corridors, trudging on the wooden planks of the Chicken Walk, her decapitated head clutched beneath her arm. The joy she once held was replaced with a macabre scene that would play out again and again. Thus, the Headless Bride was born out of treachery and has haunted the inn ever since.

The Eerie Encounter At Old Faithful Inn — Yellowstone National Park, Wy

Section 3: The Haunting Hour

As night falls upon the Old Faithful Inn, the haunting hour commences. On any given evening, you might find her eerie apparition unwaveringly persistent in her search. The staff and guests often report seeing her, quite methodically, gazing at her detached cranium, an eternal memento of her dashed dreams.

Rattling chains, echoing whispers, and chilling breezes add the spectral elements to this spine-curling narrative. It’s as if all these symptoms of paranormal phenomena clinch the tragic story of the Headless Bride, making them part of the spectral routine that can shake even the strongest hearts.

Section 4: The Cursed Halls, The Spine-Chilling Sights

Her spectral wails echo through the desolate hallways, causing the chandeliers to shudder, the floorboards to creak, and the hearts of onlookers to quake in fear.

From the labyrinthine corridors to the ancient stairways, her white form is sighted, silently traversing the eerie passageways, clutching her head when the clock strikes twelve. The despondent spirit never relents, forever searching, forever mourning the love she was denied…a love lost to cruelty and greed.

Section 5: The Tragic Echo

The endlessly recurring echoes of her chilling narration are far more than just tales; they are a tragic reminder of her broken honeymoon dreams… dreams that have turned into nightmares, frozen in spectral energy, etching themselves into the Old Faithful Inn’s grim history.

Continually replaying the tragic event synonymous with her existence, the Headless Bride has over time become more than just a spectral resident; she is an omnipresent manifestation of a chilling tale steeped in betrayal, echoing a gruesome love story that was never meant to be.

And so, the tragic saga of the Headless Bride illustrates a chilling American ghost story that has deeply infused itself into the creaking floorboards, the towering walls, and the eerie lore of the Old Faithful Inn.

 

The Phantom Choir Of St. Mark’S Episcopal Church — Cheyenne, Wy

Part 1: The Arrival

The Phantom Choir Of St. Mark'S Episcopal Church — Cheyenne, Wy

Who would loathe the quiet airs of Cheyenne’s serene suburbia, or so thought Bernie Allen, the paranormal investigator as he drove down the silent streets? Bernie had a habit of doing two things — picking at his spectacles and debunking myths. However, he wasn’t sure which knack found him headed towards St. Mark’s Episcopal Church this late at night. The prospect of hearing the ‘phantom choir’ filled him with a tingling anticipation. Bernie, the empirical soul, did not trust folklore, and the silent roads only strengthened his belief that this was another tall tale.

The stone-agged architecture of St. Mark’s abruptly broke the surrounding suburban monotony. Bernie parked his Ford near the cobbled driveway and was immediately sucked into the solemnity that loomed around the empty chapel. The large cherry-wood doors creaked desolate under the moonlight, and Bernie’s heartbeat echoed his questioning uncertainty. Ignoring his creeping doubt, he stepped into the cold emptiness, inhaling the old musky smell and stepped into the dimly lit chapel.

Part 2: The Exploration

The Phantom Choir Of St. Mark'S Episcopal Church — Cheyenne, Wy

His starched leather footsteps echoed in harmony with the elegant arched ceilings majestic in their silent strength. Shrouded in the tranquility broken only by his own breaths, Bernie felt an unease replacing his scepticism. His gaze fell on the choir section – rows of empty pews centred around the decaying organ. Kneeling, he began to place his equipment for the ultimate role, the listener.

Stillness around him sighed a thousand stories bound in hushed whispers. He had one question in mind – did the so-called phantom choir, who supposedly hummed tuneless hymns in the deafening silence, exist? With a press of a button, the recorder began its patient vigil, and so did Bernie.

Part 3: The Entity

The Phantom Choir Of St. Mark'S Episcopal Church — Cheyenne, Wy

The night crept like a silent predator, while the frigid coldness of the chapel numbed his senses. Bernie—now rendered desperate by the absence of sound—made his way to the vacant choir loft. As he approached the old organ that towered ominously, he saw a layer of gossamer dust on its once-polished wood.

Similar to the maestro prepping his orchestra, Bernie dusted down the piano and ran his fingers over the time-worn keys. He pressed a couple, and the organ bellowed a heart-heavy sigh, sending chills down his spine. Just as Bernie let go of the last key, the recorder stirred to life, and a sweet lullaby piercing through the silence filled the room.

Part 4: The Choir

The Phantom Choir Of St. Mark'S Episcopal Church — Cheyenne, Wy

The disembodied melody hung in the eerie gloom, ebbing and flowing in the darkness. The spectral song stole Bernie’s breath away, wrapping him in horrified awe. The timid notes of the recorder seemed to dance with those airy tunes, bringing about an unexpected symphony that sent chills down the investigator’s spine. Bernie froze, the frigid, hushed beauty sending goosebumps across his trembling body.

The phantom choir was nearer than he could imagine, breathing life into the ancient forgotten hymns, and the bleak darkness around him reeked of a spectral melancholy. The melody seemed ghostlier somehow, laced with a strange sorrow that filled the chapel with its spectral reality.

Part 5: The Departure

The Phantom Choir Of St. Mark'S Episcopal Church — Cheyenne, Wy

With the break of dawn, a misty silence settled over the church again, and the phantom choir retreated into the shadows. The tissues of Bernie’s denial shredded, leaving him fascinated yet terror-stricken. His device, the sentinel of sound, had borne witness to a phenomenon that transcended the contour of his rationale.

Without daring to touch the organ again, or haunting his senses with the resonance of the phantom hymn, Bernie packed his paraphernalia with shaky hands. As the sun’s first ray penetrated the spectacle of the stained glass, he stepped outside, leaving the legacy of the phantom choir behind in the forgotten corners of the chapel. He was never skeptical again.

Indeed, nestled in the heart of Cheyenne lay a tuneful secret that masks the wretched quietude of the night. Legend has it that in this part of Wyoming, the twilight was the congregation, and the moon was the patient listener to the serene spectacle of the phantom choir of St. Mark’s Episcopal Church.

 

The Headless Bride at Yellowstone National Park

Once there was a lady who grew up in New York, her family was quite well-to-do as they were transporters for the area. In those days, rich youngsters were required to make their presentation in the public arena and to wed a well-off young person from a upper class family. At the same time this fair lady was a bit of a radical. When she became mature enough to wed, she despised the rich youthful society men and fell for a more established man who was filling in as a steward in her home.

Yet as I’m sure you’d have guessed there was a huge contention inside the family after the she had reported her decision of spouse. Her elders were irate, especially the patriarch, who blamed the steward for courting his little girl as a means to expedite and grow his position in the families business. Nonetheless, she demanded the marriage, her father gave the couple a large amount of money with the stipulation that they leave after the ceremony of marriage and never return.

When the newly wed couple arrived at the Old Faithful Inn in Yellowstone, the once steward had bet away the greater part of the cash that his wife’s family had presented to the love birds. There was not enough cash for the couple to complete their honeymoon, much less to purchase a house and begin their life together.

The young lady had became vexed with her spouse. They had argued constantly about money during the stint of the honeymoon, and by now, she realized that her father had been right about the insatiability of her new spouse. He was clearly more intrigued by her fortune than being with her. Still, they were now bankrupt and required something to pay the hotel and services here at Yellowstone, so she had not choice but to call on her parents for more funds to pay their bill.

Her mother nor father would not provide any relief. They declined any further involvement in the finances of the newlywed couple.

That evening, after she had been unable to produce any money from her family, the couple had a horrid battle in their hotel room. The new husband frenzied out of the Inn in an anger, leaving his lady in the hotel room. The woman did not come out of the room for days, after days had passed the staff finally had to enter the room as the bill had still laid unpaid and there had been no sign of activity from the room.

The maid knocked and of course as you guessed, there was no answer. The maid finally entered the room using the master key and gazed upon a horrific site. The room looked as though a mad bull had cleared through the inside. Garments were strewn all over, and the bedclothes were thrown on the floor. Even worse, the maid was practically smothered by the metallic smell that pervaded everything. There was no indication of the other half of the newlywed couple, yet the stink that wafted from the connected lavatory indicated at what the maid would find. Lying in the bathtub in a pool of dark soupy blood was the corpse of the poor newlywed bride, well at least most of what was once her young body. Her head had been removed and was nowhere in the room.

The maid’s shrills of horror alerted the rest of the hotel. The local police were brought in, the bride’s mother and father were updated on the status of their poorly misled late daughter and the room was washed leaving no indication of the horrors from just hours before. The detectives had done anything and everything they could have done to find the brutal killer but unfortunately he was nowhere to be found. Eventually, after some time passed, the entire story was quieted to avoid embarrassment to the family.

bloodtub
Bloody Bathtub

A couple of days after the news of the homicide, a horrid smell was noticed up in the Crows Nest where the musical artists frequently played, the smell was followed to its source: The spouse’s rotting head. Her blonde wavy hair surrounded her wide-peered gaze of horror. The stench was unbearable.

The funeral of the tortured bride ought to have been the end of the repulsive occurrence and that it proved to be until one late night when a hotel courtier up late studying heard a weird commotion originating from the foyer. It was the stroke of midnight when he rushed out onto the gallery and looked upward, looking for the source of his interruption. He found towards the Crows Nest, far above, and saw a shining figure in white gradually following the stairs downward from the Crows Nest. Tucked under its arm was a head! Solidified with horror, the man viewed the lady plummet the steps and hover along the passageway until she arrived at the entryway of her old room. At that point she vanished!

From that day ahead, there are individuals who say they can see the headless lady floating down the stairs from the Crows Nest at the stroke of midnight; tragically looking for her lost murdering husband and her lost dreams of happiness.

The Headless Bride Captured with NightVision Camera
The Headless Bride Captured with NightVision Camera

 

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History Goes Bump: Ghost Tours For The Mind · 2020-02-13

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Ghostly Legends of Cheyenne

Cheyenne got its start in July, 1867, when General Grenville M. Dodge and his survey crew platted the site now known as Cheyenne, Wyoming in anticipation of the construction of the Union Pacific Railroad through the territory. By the time the first track was built some four months later, 4,000 people had already migrated to the new city. The railroaders and first settlers were quickly joined by gamblers, saloon owners, thieves, opportunists, prostitutes, miners and cowboys, as well as legitimate business men. The fledgling city, busting at the seams, was a wild and lawless place during its first days so it should come as no surprise that it is said to be one of the most haunted places in Wyoming. In the days preceding Halloween, a Cheyenne Trolley offers two tours per night for ghost hunters hungry for the tales. Here are but a few of the legends we’ve picked up along the way.

Atlas Theatre – Built in 1887, this three story building originally held a confectionary shop on the lower level and the upper floors were utilized as office space. However, in 1907, architect William Dubois was hired to convert the first floor into a theatre. The next year, the Atlas Theatre opened and continued to operate until 1929. Closed for a couple of months, it was then reopened as the Strand. By the mid 1950’s, the building sat abandoned until 1961, when it reopened as the Pink Pony night club. Remaining open for only two short years, the building again sat idle until in 1966, when the Cheyenne Little Theatre Players began to use the Atlas for live theater productions. In 1971, the theater company purchased the Atlas, and two years later it was placed on the National Register of Historic Places. Though little is known about them, the historic theatre is said to be called home to two active ghosts. The Atlas Theatre building is located at 211 W. 16th Street.

Deming Elementary School – Built in 1945, the school is allegedly haunted by a man he was killed in the furnace room years ago. At night lights are said to be seen flickering in the building and clanking noises are heard. Legend also has it that if you look into a window at night, you will not only see your own shadow, but another next to it that is seemingly cast by an unknown entity. The school is located at 715 West 5th Avenue.

Francis E. Warren Air Force Base – Located three miles west of Cheyenne, this Air Force base was first established as Fort D.A. Russell in 1867. Named in honor of Civil War Brigadier General David A. Russell, it is the oldest continuously active military installation in the Air Force. Over the years it served the U.S. Army and Cavalry in protecting the frontier and served through the Spanish-American War, and both World Wars. In 1949, 80 years after its founding, the fort became Francis E. Warren Air Force Base. Today, the base is home to the 90th Space Wing and Headquarters and is one of four strategic missile bases in the United States. Though modern facilities make up the base today, many of the historic structures still remain. Along with these old buildings, legends are told that many of the old cavalry soldiers also continue to linger, often seen walking upon the grounds or in the dormitories. Another story tells of a spirit that is said to harass female members of the security teams. Civilians are only allowed on base during periodic public tours or if “sponsored” by military personnel.

The Plains Hotel – In the late 1800’s the City of Cheyenne, Wyoming was called “The Magic City of the Plains,” so it was only appropriate when a luxurious hotel opened in 1911, it called itself the “Plains Hotel.” The concept of the elegant hotel was born at the annual $1 dinner of the Industrial Club (now the Chamber of Commerce) in December, 1909.

When a newly married couple checked in here years ago, the bride caught her groom with another woman and after killing them both, she turned the gun upon herself. All three are said to haunt this historic hotel.

St. Mark’s Episcopal Church – Cheyenne’s Episcopal congregation first held services in a small frame church in 1868. However, by 1886, the congregation, made up of a number of cattle barons and large ranchers, had begun to outgrow the small building and plans were made to construct a new one. However, the winter of 1886-87 with a very bad one and blizzards and severe cold killed many of the cattle. Without the prosperity of the ranchers, it would be more than two more years before the building was ready to hold services. Opened in 1888, it was still not entirely complete as the bell tower was not done and was simply capped off.

It would be years before the bell tower was finally completed in 1924. Skilled in old world masonry, two Swedish men were hired to complete the tower. However, when it was forty feet high, the two masons simply disappeared. When new workers were hired they immediately began to complain of hearing strange tappings, the sounds of hammering, and whispers coming from the very walls of the tower.

Years later, a man came forward explaining that when the original masons were working on the tower, one of them slipped and fell to his death. The other, panicked that he would be deported, entombed the man’s remains in the tower wall.

Though no longer the case, the church once allowed public tours of the tower around Halloween. A psychic who visited during this time reported sensing two spirits in the tower – one of whom was very upset, and the other, an elderly white-haired man who walked with a cane. The two spirits are thought to be the mason that fell to his death, and Father Rafter, who had hired the men.

Over the years, many people have claimed to have heard a church pipe organ, that was once located in the bell tower, even after it was removed from the building. Others have reported that the church bells have often been known to ring of their own accord, and allegedly whispers can still be heard within the church. The church is located at 1908 Central Avenue.


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Ghosts of the Plains Hotel, Cheyenne

In the late 1800’s the City of Cheyenne, Wyoming was called “The Magic City of the Plains,” so it was only appropriate when a luxurious hotel opened in 1911, it called itself the “Plains Hotel.” The concept of the elegant hotel was born at the annual $1 dinner of the Industrial Club (now the Chamber of Commerce) in December, 1909.

In the midst of the meeting, Thomas Heaney, club President, interrupted the other discussions to give his opinion that Cheyenne was badly in need of a new and modern hotel. At the time, the main hotel in town was one called the Inter-Ocean which, over time had become outdated and had taken on the more of a role as the city’s principal watering hole.

Though Heaney had said this in a somewhat joking fashion, the other men agreed and by February of the following year, the Cheyenne Securities Company was organized for the purpose of building a new hotel. Moving quickly, the hotel was designed by architect William Duboise and in March, a contract was awarded to build it. Construction started in June, 1910 and in March, 1911 it was completed at a costs of about $250,000, including furnishings.

On March 9, 1911, the hotel hosted an elaborate grand opening that was attended by men in full evening dress, gallant Army Officers and a host of elegantly gowned ladies. As a band played until the wee hours of the morning, the guests danced and admired the magnificent appointments and furnishings of the new hotel, modern to the smallest detail.

The five story hotel featured three elevators, 100 guest rooms, lush velvet carpets, fine furnishings, private baths, and telephones in the guest rooms, luxuries not seen in most hotels of the time.

The lobby was lighted through a mission art panel skylight, decorated with heavy brass fixtures and leather furniture, and its floor was finished in tile and mahogany. The staircase leading from the lobby was made of solid marble and steel. The lobby bar gleamed with plate glass and mahogany fixtures. On the Mezzanine level, an orchestra entertained guests

The hotel soon attracted numerous cattle barons, oil tycoons, and the many travelers making their way to Yellowstone and the Grand Tetons. Guests raved about the amenities and service provided at the hotel. But for one couple, their stay would end in tragedy.

According the legend, a bride named Rosie and her new groom checked into the hotel on their honeymoon. One evening the groom went down to the lounge to have a drink and while he was there he met a prostitute. After a prolonged absence, Rosie went in search of her new husband, only to find him and his “lady friend” pleasantly chatting at the bar. Within moments, she watched as the pair left the lounge and headed upstairs together. Rosie silently followed them to the woman’s fourth floor room, where in a jealous rage she shot them both with her husband’s gun. Afterwards, Rosie returned to the honeymoon suite and turned the gun on herself.

Since the tragedy, the spirits of all three have been seen on many occasions by both employees and guests of the historic hotel.

Housekeeping staff often hear the sounds of both laughter and crying coming from the room that Rosie and her husband once occupied. However, when they open the door, no one is in the room. Rosie, herself, is often spotted walking in a long blue gown on the second floor.

Seemingly, the groom is more restless as he is sighted all over the hotel dressed in early 1900’s clothing. Wearing a long tail black dress coat, black boots, and a white shirt with a large silver button at its top, he is most often spotted on the fourth floor and in the basement.

The “other woman” has also been seen, most often on the second floor, wearing a short red dress with white lace. On one occasion, when the hotel was decorated for Halloween, the staff had placed two mannequins dressed in wedding attire in the lobby. Just as an employee spotted the spirit of the “other woman,” the mannequin dressed as a bride toppled over. After looking down at the fallen “bride,” the employee looked up and the spirit had vanished.

Today, the Plains Hotel continues to cater to the many travelers of Cheyenne. Offering 130 fully restored guest rooms and suites, the rooms are furnished in an “Old West” style complete with original artwork and photography by Wyoming artists. Though maintaining its historic heritage, the hotel offers all the modern amenities that are expected of today’s travelers.


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Ivy House Inn in Casper

Casper, Wyoming is home to the Ivy House Inn Bed & Breakfast, a beautiful Cape Cod style inn that also apparently houses not only the ghost of its prior owner, but also her two Siamese cats, as well.

Built where the prairie meets the Rocky Mountains in 1916 by Mr. and Mrs. White, the roomy three story home was finally complete when two grand front porches were added in 1940.

Said to have been controlling in life, Mrs. White apparently continues her manipulating behavior in the after life by ensuring that guests do not drink or smoke in her place. However, Mrs. White doesn’t appear to limit her activities to only undesirable activities, she shows up all the time according to owners and guests of the historic inn.

At the age of 93, Mrs. White passed away in 1995 and the house was purchased by Tom and Kathy Johnson in 1996. Tom Johnson didn’t believe in ghosts when he bought the property, but that all changed as he began the work of renovating the home into a bed and breakfast inn.

Evidently, Mrs. White was not entirely happy with the renovations, as suddenly, when Johnson was using a power drill, it stopped working. As he turned around, the plug was hanging in mid-air for several seconds before it fell to the floor. On another occasion, a hammer simply got up and walked out the room.

To say the least, Tom Johnson is a believer today, so much so that he has since become a paranormal investigator. He also believes that the inn not only houses Mrs. White, but also several other spirits, including two Siamese cats. These two spectral felines have often been seen running throughout the building and one guest reported that a cat slept on the end the bed, purring contentedly.

Another apparition is that of a man that is often seen in the back parking area, where car alarms are set off regularly. Perhaps, this is Mr. White? Another guest reported seeing a male figure standing above her bed and heard a mail voicing saying, “Isn’t it funny how people get lost?”

Others, who have stayed in one of the downstairs rooms, have often reporting having had the same dream where a young man wanders back and forth from the sink to the closet.

With all the odd happenings at this historic inn, it is still the controlling Mrs. White whose presence is most often shown. One regular occurrence is when smells of the past suddenly fill a room, such as old menthol cold medications, the aroma of baking chocolate, and the odor of a scouring pad on a skillet. Her face appears in mirrors and in windows and her shadowy body is often seen walking down the hall and through walls. Guests often report someone knocking at the door, but when they answer no one appears. When they take too long to answer, the doorknob will begin to twist. Mrs. White has also been reported to have appeared in many photographs.

Paranormal investigators have researched the house on nine different occasions.

Today, the beautiful Ivy House Inn surrounds its guests with vintage antiques while still providing all the comforts of a modern inn

Site information:

Ivy House Inn
815 South Ash
Casper, Wyoming 82601
307-265-0974


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Haunted Fort Laramie

Like many other forts across the American West, Fort Laramie, with its long history, is allegedly said to be haunted. This old post, now a National Historic site, dates back to 1834, when a trading post was built here called Fort William. By the 1840s, wagon trains rested and re-supplied here, bound for west along the Oregon-California Trail. In 1841, Fort John was constructed, replacing the original wooden stockade of Fort William. Built of adobe brick, Fort John stood on a bluff overlooking the Laramie River. Eight years later, Fort Laramie, the military post, was founded in 1849. As more and more emigrants pushed westward, Indian attacks became more common, and Fort Laramie was just many of the military posts established to protect these west bound travelers.

Virtually, since the post was established, it has said to have been called home, not only to hundreds of soldiers, but also is said to be visited by a host of ghosts. The mostly well-known spirit in the vicinity of the fort is the “Lady in Green.”

Her story began when the site was known as Fort John, a trading post of the American Fur Company. The agent in charge at the time, brought his educated and sophisticated daughter to visit. Known to be an accomplished equestrian, her visit was to be brief, but she begged to stay on. Concerned for her safety on the rough frontier, he relented, after gaining her promise that she would never leave the compound without an escort. He also tasked several men to guard her any. One day, while he was away from the post, his rebellious daughter slipped away from the post on a big black horse. When someone spied her, two men quickly chased after her, calling for her to stop. But the strong-willed girl ignored them, riding ever distant on the prairie. She never returned.

When her father got back to the post, he was obviously extremely distraught, and spent a significant amount of time looking for her. But, no sign of her was ever found. What happened to the vanished girl is still a mystery.

Since then, her ghost is said to appear east of Fort Laramie on the Oregon Trail, every seven years. The lone figure is seen wearing a long, green riding dress and a veiled hat, with her dark hair tucked up beneath it. Still, she rides her big black stallion, holding a jeweled quirt.

The old Captain’s Quarters building is also said to be haunted. Built in 1870, it was intended as housing for the commanding officer, but was, instead divided into a duplex, when the commanding officer of the time chose to remain in another new dwelling. When a new officer was assigned to the post, he could “rank out of quarters” any officer junior to him, taking the house for his own. Here, a number of odd events have said to have occurred including doors opening by themselves, and the sounds of eerie footsteps when no one is present. Late at night, there have been reports of bright lights coming from inside the facility, even though it has no electricity. The spirit in the Captain’s Quarters has fondly been nicknamed George by the staff.

Another spirit is said to haunt the building known as Old Bedlam, constructed in 1849, as bachelor officers’ quarters, and the oldest military building in Wyoming. This entity, thought to be a Cavalry Officer, has been known to walk throughout the building, sometimes telling people to “be quiet.”

The Cavalry Barracks building, built in 1874, once housed hundreds of soldiers in its two large, open squad bays on the second floor. Early in the morning, the sounds of heavy boots can be heard making their way over the boardwalk, at about the time soldiers would have once answered the reveille.

Other sightings have been made in around the fort including a young man in a raincoat who looks as if he is talking to someone (though no one is there). The apparition of a surgeon has been seen, looking irritable, in a blood-covered uniform.

At Deer Creek, a small stream that runs through the fort property, a headless man has been sighted throwing rocks into the creek during the early morning hours. This ghost is said to be unfriendly and should be avoided.

Southeast of the fort is a place called Bovee Draw. Here, at around midnight, witnesses have spied the ghost of a Civil War soldier who is acting eratic. This ghost, too, is said to be manacing and should be left alone.

North of town, there is a place called Detention Dam. Here, the spirit of a man holding a blood-splattered sword has been seen staring at the water at the stroke of midnight.


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The Haunted Sheridan Inn

The historic Sheridan Inn in Sheridan, Wyoming was home to Buffalo Bill Cody and though it has long been closed for sleeping rooms, it remains home to a ghostly spirit by the name of Miss Kate Arnold.

This historic inn, now on the National Register of Historic Places, opened its doors on May 27, 1893 complete with electrical power which ran from a coal-fired threshing machine engine. A whistle would be blown at midnight to remind everyone that the building’s 200 lights should be turned off. Buffalo Bill Cody, who was involved with the Inn from its inception, led the grand opening celebration into the dining room on June 27, 1893.

When it was opened the Sheridan Inn was said by many to be the finest hotel between Chicago and San Francisco. It immediately became the social center for the Big Horn country area which, at that time attracted many big game hunting parties, including notables from all parts of the United States.

George and Lucy Canfield were the Inn’s first managers, catering to people who stayed at the Inn when their homes were being built, and the area ranchers who would spend their weekends at the Inn. Some even kept their good clothes at the Inn for the next party that would be thrown. Early prices at the inn were $1.00/day for a room, 25¢ for breakfast and 50¢ for lunch or dinner. A stagecoach made regular stops at the Inn so a meal ticket could also be purchased for $7.00, which included 21 meals.

In 1894 Buffalo Bill purchased the business, but not the building, and kept it until 1901, retaining the Canfield’s as managers. Across from the Inn, Bill Cody operated the W.F. Cody Transportation Company, the stage that ran from the Inn to Deadwood, South Dakota.

When Buffalo Bill was in town he lived at the inn and held many parties for his traveling companions. Later he designed and built the Irma Hotel in Cody, Wyoming, naming it after his youngest daughter. He and his family then lived in Cody but continued to visit the Sheridan Inn often.

In 1901, Catherine B. Arnold, familiarly known as “Miss Kate,” came to Sheridan from Virginia with her parents. At the age of 22 she started working and living at the Sheridan Inn and continued work there for the next 64 years as seamstress, desk clerk, housekeeper, hostess and babysitter.

Miss Kate was well-loved by both the staff and the many guests of the hotel. Flowers from her garden behind the Inn decorated the dining room tables every day. She stayed at the hotel until 1965 when it was closed and sold to a developer, who planned to tear it down and use the land for other purposes. However, the Sheridan Historical Society started a “Save the Inn” campaign that lasted for the next two years. Finally, a newcomer named Neltje purchased the structure and she began extensive restorations on the first floor. The Inn reopened in 1967 for dining and dancing and Ms. Neltje operated the Inn for the next twenty years.

In 1968, Miss Kate passed away and her last request was to return to the Sheridan Inn. Her remains were cremated and her ashes buried in the wall of the room that she occupied on the third floor for so many years.

In 1990 the Sheridan Heritage Center purchased the Inn from bankruptcy court with the help of a $100,000 loan and an additional $100,000 in grant monies from the State of Wyoming. The Inn was reopened to the public in June, 1991. The Wyoming Rib and Chop House is the “Keeper of the Inn,” serving both lunch and dinner, and provides banquet and party services at the Inn.

Currently there are no sleeping rooms available for rent at the Historic Sheridan Inn; however, the Sheridan Heritage Center has plans to continue restoration and eventually offer more than twenty rooms for overnight stays.

That being said, Miss Kate’s room has been fully renovated by the Preceptor Tau Chapter of Beta Sigma Phi Sorority, who took on the room as a community project. Miss Kate’s favorite chair has been place next to the wall where her ashes are buried. Today, legend has it that Miss Kate continues to act as guardian over the Inn.

According to staff, Miss Kate’s presence is felt on an almost daily basis. She is known to repeatedly turn lights on and off and open and shut doors. Her presence is very strong in her third floor room often felt by moving cold spots. Cold spots also randomly appear near the front downstairs windows or in the ballroom. At other times, many have reported hearing the sounds of footsteps throughout the old inn. One person reported drying by the inn at 2:00 a.m. to see the third floor windows dark with the drapes closed. However, thirty minutes later, they drove by again and the lights were on and the drapes were open. The inn was obviously closed at that time of the night and according to staff, there would not be anyone on the third floor during these wee hours of the morning.

The Inn was listed on the National Register of Historic Places on May 7, 1964. Over the years, many famous people have stayed at the Inn including Earnest Hemingway, President Hoover, Will Rogers, Bob Hope, and many more.

Guided tours of all three floors are available or a self-guided floor for the first floor only. Reservations should be made for group tours.

The Historic Sheridan Inn can be accessed from I-90, exit #23 (Fifth Street). Travel one mile west on Fifth Street, just past the railroad tracks and you’ll be there. The town of Sheridan is in northern Wyoming, at the junction of I-90 and U.S. Hwy 14.

location details:

Sheridan Heritage Center Inc.
c/o Della Herbst
856 Broadway Street
P.O. Box 6393
Sheridan, Wyoming 82801
307-674-5440


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🗺️ Haunt It Yourself — On The Map

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